THE BUDDHIST ERA
Seventh century BC marks a decisive stage in the history of India as it is
hereafter that a chronological order of major historic events can be established
on the basis of the Buddhist and Jain scriptures.Although these works are
primarily devoted to their religious ideas and philosophies,they do contain some
mention of political organisation and condition of those times.It has now been
established on the basis of these religious texts that during the Buddhist era
there was no paramount power in Northern India as the country was divided in
to a number of states.It has been learnt that there was sixteen great powers
(MAHAJANAPADAS) existed in the 7th and early 6th centuries BC.Some of these
states were republics while the others were monarchial.Among the more important
republics were the Sakyas of Kapilavastu and the Lichchavis of Vaishali.
Buddhist works give more details of the Sakyas as Buddha himself came from this
stock. At the helm of affairs of the Sakya republic was President who bore the
title of Raja and thus Buddha's father Suddhodana was a Raja. The business of
the republic was conducted in an open assembly where the rich and the poor and
the young as well as the old were present alike.The procedure adopted in these
assemblies was gighly democratic Besides the republics,there were monarchial
states,among which the important ones were Kausambi(Vatsa), Magadha, Kosala
and Avanti.These states ruled by vigorous personalities who hed embarked upon
the policies of aggrandisement and absorption of neighbouring states.It also
became evident from the Buddhist works that while both the republics and the
monarchical states existed in India during the life of Lord Buddha,there were
distinct signs of decay in the republican states while those under the monarchs
were flourishing and expanding.
|INDUS VALLEY| |VEDIC| |ALEXANDER| |MAURYAS|
|SUNGAS| |KANVAS| |KUSHANAS| |SATAVAHANAS|
|GUPTAS| |HARSHA| |CHALUKYAS| |CHOLAS| |PALLAVAS|
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